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Full essay – Singapore The People v The BC Oligarchy
The People v The Bureaucrat Capitalist Oligarchy
Tan Wah Piow
Singapore opposition and critics are in despair. The PAP appears invincible. Our collective blind spot has prevented us from recognising the real character of the PAP. A small elite core of bureaucrat capitalists commands and controls the PAP, using the party as the vehicle to serve their exclusive interests. They are the Bureaucrat Capitalist Oligarchy.
The people must expunge this cancer from our body politic to reclaim ownership of the National Pledge to build a democratic, equal, and just Singapore.
Posted in Singapore Politics
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新加坡 人民与官僚资产寡头阶层的对立
长版 – Long version – 4 Feb 2021
陈华彪
新加坡反对和批评行动党的群众正处绝望之地。 而行动党却立于不败之巅。我们的集体盲点阻止了我们和人民去认识行动党的真面目。官僚资产阶级核心内的一小撮精英操控着行动党,利用党这一工具来为他们独家的利益服务。 他们就是官僚资产寡头阶层。
人民必须从我们的政体中消灭掉这一癌症以重新掌握并建立一个如国家誓言中的民主,平等和公正的新加坡。
Posted in Chinese articles, Politics . Capitalism . Human Rights, Singapore
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SINGAPORE – The People v The Bureaucrat Capitalist Oligarchy
ABRIDGED VERSION
The People v The Bureaucrat Capitalist Oligarchy
Tan Wah Piow – 4 Feb 2021
Singapore’s opposition and critics are in despair. The PAP appears invincible. Our collective blind spot has prevented us from recognising the real character of the PAP. A small elite core of bureaucrat capitalists commands and controls the PAP, using the party as the vehicle to serve their exclusive interests. They are the Bureaucrat Capitalist Oligarchy.
My thesis is the Oligarchy derives their wealth from the legal expropriation of the public chests. Their control of all levers of government and determination of public policies, laws and the judiciary empower them to protect and grow their capital. Such privilege is unique only to this class of capitalist, and their interests lie in the protection of this privilege.
Posted in Singapore, Uncategorized
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Solving Singapore’s Selective Persecution Syndrome
Tan Wah Piow
Is Singapore’s political and judicial system afflicted with a terminal disease – Selective Persecution Syndrome (SPS)?
What is Selective Persecution?
If 5 blacks, and 15 whites are arrested for shoplifting, but only the blacks are charged, then this is selective prosecution.
Because such prosecutions are selective based on the colour of the skin, the prosecutions amount to racial discrimination, and are selective persecution of a racial group. Likewise, if only one political group is singled out for prosecution, it is selective persecution. When such a practice is institutionalized, the nation is afflicted with the SPS disease.
The following are symptoms of this debilitating political disease.
- Members of the opposition parties are habitually prosecuted for the slightest breach of the law.
- Members of the ruling party could avoid prosecution for similar, and more serious crimes.
In a healthy legal system, a Defendant who suspects he is victim of selective persecution may apply to the court to quash the prosecution for abuse of process. To be successful, he would have to persuade the judge to order discovery of evidence from the prosecution and the relevant authorities of how similar trespasses were dealt with. The discovery would require the authorities to release detail paper and electronic trails showing how the decision to prosecute the particular case was made, as compared to similar trespassing which did not end in prosecution. Such an application could only be successful before a robust Judge. Unfortunately robust judges are usually an extinct species in a diseased system.
The cure to this SPS disease was recently discovered in a neighbouring country. The prescription is a heavy dose of “The Malaysia-lite Peoples’ Mandate Pill”.
This Pill has of the following ingredients -, a united front of opposition parties working closely with politicized NGOs, social activists, progressive intelligentsia, politicized progressive social media, a determined people and a common manifesto for change.
If the disease if left untreated, the patient will perish.
Note: For evidence of outbreak of SPS disease in Singapore, google ‘How bad are Workers’ Party leaders’ by Kueh-lapis.github.io
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1MDB Dollar Question
A joint event of SOAS Centre of South East Asian Studies and Monsoons Book Club
Date: Tuesday 15 November 2015
Time: 7 – 9 pm
Venue: School of Oriental and African Studies
College Buildings
Thornhaugh Street
Russell Square
London WC1H 0XG
Room: Khalili Lecture Theatre
Admission: Free
Further Information can be found on SOAS website
or on our face book
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Living in a Time of Deception
A Book Launch Event organised by School of Oriental & African Studies.
Author: Dr Poh Soo Kai
Special Guest: Dr Ping Tjin Thum
Chaired by Prof Michael Charney (SOAS, University of London)
Date: 10 May 2016 (Tues) Time: 6:30 PM – 8.30PM
Venue: School of Oriental and African Studies
Russell Square: College Buildings
Khalili Lecture Theatre
Admission: Free. Please see CSEAS Seminar Programme for details.
Abstract
Living in a Time of Deception is a study of Singapore history from the post-war period to 1965. Dr. Poh Soo Kai describes the book as a historical memoir. He was part of Singapore’s agitation against colonial rule and remains one of the most respected former political prisoners in Singapore.
While the establishment’s account of Singapore’s history maintains that the battle was one between the communists and non-communists, Dr. Poh firmly puts anti-colonialism, nationalism and socialism as the forces that drove the young men and women who were his contemporaries. He also delves into how being imprisoned without trial, potentially indefinitely without any recourse, leaves none of them unscathed.
The People’s Action Party, Singapore’s only ruling party to date continues to justify the mass arrests and imprisonment of the most able left-wing leaders as security measures against communist subversion.
Organiser: Centres & Programmes Office, SOAS
Contact email: centres@soas.ac.uk
Contact Tel: +44 (0)20 7898 4893
Sponsor: Monsoons Book Club
Posted in Singapore
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A Longtime Political Refugee Seeks Singaporean Justice
Chief witness against Tan Wah Piow convicted of embezzlement
This article first appeared in Asia Sentinel 2016 Feb 01 by Asia Sentinel Correspondent.
Tan Wah Piow, a onetime student leader who fled Singapore after a trumped-up trial that found him guilty of participating in a 1975 riot in a union hall, is asking that his conviction be quashed 42 years later after the chief witness against him was convicted last month of long-running embezzlement of union funds.
Tan, arguably Singapore’s most prominent political exile – although not the only one – became a bête noir of the late Prime Minister Lee Kuna Yew, who 12 years later accused him of being the mastermind behind a so-called conspiracy from overseas involving 16 young Catholics who were arrested in 1987 for allegedly planning to overthrow the government to form a Marxist state.
Posted in Singapore
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We Wish All Our Friends A Happy New Year
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‘Tolerant, Inclusive, Progressive Islam’ – An Evening with Parti Amanah Negara in London
A report by Lee Weng Yow on the public meeting organised by Malaysian Progressives UK and Harapan Baru UK on 18 Dec 2015
As 2015, an annus horribilis year for Malaysian politics, draws to a close, a year which has seen last but not least, a meeting between Hadi and Najib at the Al-Azhar University Alumni in Kuala Lumpur donning matching ‘lovers shirts’ that would put Korean drama couples to shame, a year that has been packed with the 1MDB scandals of money ‘thrown’ around like confetti i.e. RM2.6 billion to the PM’s account, RM1.83 billion to ‘Najib Golden Boy’ J Low and etc., the conviction of Anwar Ibrahim, the passing of draconian legislations i.e. NSC Act, amendments to the Sedition Act, Prevention of Terrorism Act (POTA) and of course, to save the best for the last, an impending ‘coalition’ between PAS-UMNO all in the name of ‘Malay and Muslim Unity’.
At such dark time for Malaysia, came the visit to London of Parti Amanah Negara (‘PAN’) represented by Dr Siti Mariah Mahmud, its Vice President, MP for Kota Raja and Ustaz Hasanuddin Mohd Yunus, its Vice Chair-Person, bringing with them fresh perspectives on the political future of Malaysia and the new opposition coalition, Pakatan Harapan, and more importantly to promote the party, its policies and ideology.
It was a political discussion that was attended by a small but respectable turnout of 16-20 people, mostly Malay university students with a sliver of non-Malays i.e. me
and a few KPUM friends. Speaking first to the audience was Dr Siti Mariah, a doctor in training and formerly a medical lecturer at the University of Malaya before subsequently accepting an offer by PAS to contest the Kota Raja parliamentary seat during the 2004 General Election (GE). She lost the seat in 2004 but in 2008, won it by a majority of 20,000 on the back of the ‘political tsunami’ and in the 13th GE, retained her seat with one of the biggest majority in the country.
She began by tackling head on the speculations about the progressive group’s resignation from PAS and its formation of PAN saying that “Many have said that we left PAS because we were sore losers who have lost all our position at the last party elections. This could not be further from the truth. We left because our opinions and views on Islam with the party leadership were diverging and have been diverging for a long time”.
Ustaz Hasanuddin Mohd Yunus is currently the vice chair-person of PAN and the former Deputy President of IKRAM, a moderate Muslim NGO non-aligned with traditional political parties. His message to the audience is that PAN wants to promote an inclusive, moderate and progressive Islam that is more than just a matter of rituals, prayers, scriptures and dressings whilst at the same time tolerant and accommodating to other non-Islamic faiths. This is radically different from the political Islam that is brought by UMNO and PAS.
Where the differences between PAN and PAS exist, it has manifested and coincided clearly within the impracticalities of implementing Hudud laws. The speakers stated that PAN unlike PAS argues primarily that the neglect of the main issues of the day in Malaysia such as corruption, abuse of power, cronyism, injustice, and inequalities have yet to be tackled. These are deemed ‘major sins’ in Islam which should first and foremost be prioritized and tackled.
This leads to the panellists’ next point that if the policies and provisions of Syariah laws by their inability to tackle these issues are not just and fair to all, the impracticalities of enforcing these laws through the punishment concepts of Hudud cannot follow because it will be perpetuating further injustices that Islam condemns.
Questioned by the moderator on their views about separating religion from the state akin to most Western democracies, both speakers agreed that democracy is the foundation for any constitutional government but are deeply uncomfortable about governance and policies that are separate from religion because as a Muslim, Islam is a way of life which ordains and regulates a Muslim from cradle to grave.
However, Dr Siti Mariah interestingly pointed out that this does not mean that as a Muslim, she will tolerate discriminations and injustices where this necessarily leads to the indignity of others. For example, on homosexuality, as a Muslim, she has to condemn it but this does not mean she has to rob them of their fundamental rights and dignity to live in an Islamic society. Both speakers also touched on JAKIM’s policing powers to ‘snoop’ into hotel rooms and drinking bars catching unmarried Muslim couples and criticized it as an invasion of privacy that gives an impression that Muslims are weak in their faith when trust and belief in Allah are paramount in Islamic teachings.
This to me are viewpoints espoused that marry John Stuart Mills’s classic liberalism with Islamic principles and reinforces that PAN and PAS are not merely disagreeing in semantics but instead represent different interpretative spectrums on the role of Islam.
The panellists with regard to PAN’s role in the new opposition coalition, Pakatan Harapan, mentioned that there will be an agreement between the 3 parties setting out and formalizing their roles in the new coalition that will take place at a Pakatan Harapan convention slated for next year.
Dr Siti Mariah in response to a question from the floor about whether PAN will be a 3-corner spoiler in all UMNO and PAS seats said that they will only contest in seats where they have analysed to have a good chance of winning such as in urban seats like Kota Raja (her own seat). This she hope can be achieved with some form of pact or agreement made with PAS before the 14th GE.
Interestingly, Dr Siti Mariah disclosed that PAN is targeting 60% of youth and university students for its membership base which is quite a novelty given that political parties are traditionally founded on working or professional classes.
This event although lacking a big turnout due perhaps to the onset of long Christmas break in the UK, nevertheless was enlightening and interesting in that some of the points made from Zaid Ibrahim’s book ‘Assalamulaikum’ on the growing Arabization and Islamization of the Malays were addressed indirectly by both panellist.
The audio recording will be posted up on Youtube after the New Year by the Malaysian Progressive United Kingdom (MPUK) or so I am told.
Posted in Islam and Politics, Malaysia
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South East Asia Arts Festival 2015 London
The 2015 South East Asia Arts Festival was launched on 26 October in London. The festival is a rich and diverse mix of cultural expressiions and art forms ranging from music, talks, puppet shows, dance workshops, talks and performances. The programmes will run until December 13. Do visit the SEA ArtsFest 2015 website to find out what’s on offer in the 6-week programme.
Explore the online Fulcrum Digital exhibition on the SEA Arts Fest website. See the The Art of Disobedience; presenting a photo slideshow collection of the expression of creative protest by the people in Malaysia in the recent Bersih demonstration.
There is a short slideshow of cartoons by Zunar, the famous Malaysian cartoonist. The theme is on creative expression of issues deemed “seditious” by the Malaysian government and on the banned yellow balloon and the wearing of yellow T-shirt with the word “Bersih” .
Said Zahari, the poet and journalist is featured in the Art of Disobedience, showcased in a film by Martyn See. This film is banned in Singapore. This mild mannered journalist was one of the longest serving political prisoner in Singapore, imprisoned 17 years without trial.
A selection of Said Zahari’s poems, put to music and sung in Malay and English, are available to listen in online exhibition.
The Art of Disobedience is collated by Monsoons Book Club.
Do visit!
Posted in Culture/Arts
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